Pr is not newness nobody, that the Brazilian, in its significant majority, is poor. A parcel of this majority, unhappyly still very small exists, if collated with all, that it has conscience of its condition of poverty and knows that its classification, in terms of social status, it advances sufficiently in the alphabet. This parcel, in a general way, although not to have gained to assume itself of the hegemonic culture, for not having been able to frequent schools no way or very little, exactly thus it looks for to understand the reality where it is dived. Search to understand the reasons of the things, the gears of the social and economic relations, its being in the world, its state of disreputation, abandonment and exclusion. They are those people who, exactly not making use, many times, of the call to know pertaining to school, make use of another one to know, knowing of the life, and distrust of the power of the destination, the mstico determinismo, of a false normality, imposed sub-reptcia and veladamente for invisible forces. They are people who they start to leave a torpor state and risk a diving beyond the appearances. They discover, estarrecidas, that the humanity, in contrast of the logical, sensible it, human it exactly, is not all it of the same side.
It discovers that it, the humanity, is divided, existing a good, comfortable side and ' ' decente' ' , for some people, and a bad side, suffered, perverse, desumano, for others. There they are asked, after to evidence mui decepcionadamente. ' ' Why I am of the bad side? ' ' ta perguntinha injured, whose reply it unchains a infinity of interlaced factors, forming a teia of high complexity! ' ' Here it is the question: he has two basic sides, and I was to stop in the worse one of them, without choosing nor consentir.' ' In the sequence of this labyrinth of interrogations, he comes one another question.